Redefining Literary Typology of Contemporary Poetry within the Prose-to-Poetry Continuum: A Quantitative-Qualitative Model Based on Deviation Theory (A Comparative Study of Selected Poems by Forough Farrokhzad and Ahmad Shamlou)

Authors
Allameh Tabataba'i University
Abstract
Defining typological boundaries within the prose-to-poetry continuum remains a fundamental challenge in literary linguistics. This study aims to redefine the typology of hybrid texts through a comparative analysis of foregrounding elements in Ahmad Shamlou’s Ibrahim dar Atash (as a model of blank verse) and Forough Farrokhzad’s Tavalodi digar and Iman Biavarim be Aghaz-e Fasl-e Sard (as models of Nimaic poetry). The research methodology is descriptive-analytical, employing a quantitative-qualitative approach based on Geoffrey Leech’s theory of deviation and the theoretical frameworks of Safavi and Haghshenas. The findings indicate that, contrary to previous theoretical assumptions, the frequency and quality of parallelisms serve as the primary determinant of a text’s position toward the poetry prototype, while linguistic deviation merely acts as an entry point into literary language. Data mining reveals that Shamlou utilizes "compensatory parallelisms" (such as rhyme with an average frequency of 4.86 and dense phonological patterns) to offset the absence of prosodic meter. In contrast, Farrokhzad, by relying on "conversational prosody," demonstrates a lesser need for positional parallelisms and diverse deviations. Ultimately, this study proposes that the poetic caliber and the distinction between hybrid genres are governed by a musical hierarchy derived from parallelism, through which the precise position of any text within the aforementioned continuum can be identified.

Defining typological boundaries within the prose-to-poetry continuum remains a fundamental challenge in literary linguistics. This study aims to redefine the typology of hybrid texts through a comparative analysis of foregrounding elements in Ahmad Shamlou’s Ibrahim dar Atash (as a model of blank verse) and Forough Farrokhzad’s Tavalodi digar and Iman Biavarim be Aghaz-e Fasl-e Sard (as models of Nimaic poetry). The research methodology is descriptive-analytical, employing a quantitative-qualitative approach based on Geoffrey Leech’s theory of deviation and the theoretical frameworks of Safavi and Haghshenas. The findings indicate that, contrary to previous theoretical assumptions, the frequency and quality of parallelisms serve as the primary determinant of a text’s position toward the poetry prototype, while linguistic deviation merely acts as an entry point into literary language. Data mining reveals that Shamlou utilizes "compensatory parallelisms" (such as rhyme with an average frequency of 4.86 and dense phonological patterns) to offset the absence of prosodic meter. In contrast, Farrokhzad, by relying on "conversational prosody," demonstrates a lesser need for positional parallelisms and diverse deviations. Ultimately, this study proposes that the poetic caliber and the distinction between hybrid genres are governed by a musical hierarchy derived from parallelism, through which the precise position of any text within the aforementioned continuum can be identified.
Keywords

References
- Abedi, K. (2021). Dariche’i be she’r-e sepid-e parsi (az aghaz ta daha-ye 1370) [A window to Persian blank verse. Jahan-e Ketab.
- Baraheni, R. (2001). Tala dar mes (3 Vols.). Zaryab.
- Farrokhzad, F. (2008). She’r-e zaman-e ma 4 (M. Hoquqi, Ed.). Negah.
- Farrokhzad, F. (2014a). Divan-e kamel-e Forough Farrokhzad. Fasl-e Panjom.
- ___________. (2014b). Divan-e kamel-e ashar. Canada: Persian Circle.
- Farrokhzad, P. (2020). Kasi ke mesl-e hichkas nist: darbare-ye Forough Farrokhzad. Maktub.
- Falaki, M. (2021). Negahi be Shamlou (New Edition). Morvarid.
- Fowler, R., et al. (2022). Zabanshenasi va naqd-e adabi (M. Khozan & H. Payandeh, Trans.). Ney.
- Haghshenas, A. M. (1991). Maqalat-e adabi, zabanshenakti. Niloufar.
- _____________. (1992). She’r, nazm, nasr, se goune-ye adabi. In S. A. Mir-Emadi (Ed.), The Second Conference on Theoretical and Applied Linguistics (pp. 101-114). Tehran: Allameh Tabataba’i University.
- Jokobson, R. (1960). “Linguistics and Poetics”, in Scbeok, T. A. (ed) Style in Language, Camb, MIT Press.
- Kashani, N. (2016). Barresi-ye anaser-e barjaste-sazi dar ashaar-e Ahmad Shamlou (Master’s thesis). Daneshkade-ye Adabiyat va Olum-e Ensani, Daneshgah-e Zanjan.
- Leech, G.(1969). A Linguistic Guide to Englis Poetry. Longman
- Moshiri, F. (1966, February 23). Dokhtari ba angoshtan-e johari [A girl with inky fingers]. Roshanfekr Magazine.
- Mozaffari Dehshiri, Z. (2002). Barresi-ye vizhegi-haye matni-ye she’r-e Shamlou (Master’s thesis). Daneshkade-ye Olum-e Ensani, Daneshgah-e Tarbiat Modares.
- Olyaei Moqaddam, M. (2022). She’r-e sepid: Pazhouheshi tatbiqi dar bab-e qalebi bi-qafiye . Namak.
- Pournamdarian, T. (2011). Safar dar meh: Ta'ammoli dar she’r-e Ahmad Shamlou. Sokhan.
- Qavimi, M. (1988). Zabanshenasi va karbord-e an dar adabiyat, peydayesh-e naqd-e sakhtari. Journal of Linguistics, 5(2), 77-89.
- Roshan, H. (2003). Barresi-ye olgou-haye mousighayi dar ashaar-e Shamlou (Master’s thesis). Daneshkade-ye Adabiyat va Olum-e Ensani, Daneshgah-e Gilan.
- Royayi, R. (2022). Halak-e aql be vaqt-e andishidan. Negah.
- Safavi, K. (2012). Ashna'i ba zabanshenasi dar motale'at-e adab-e farsi. Elmi.
- Safavi, K. (2015a). Az zabanshenasi be adabiyat: Vol. 1: Nazm. Soure-ye Mehr.
- ________. (2015b). Az zabanshenasi be adabiyat: Vol. 2: She’r. Soure-ye Mehr.
- Salajeqeh, P. (2005). Amirzadeh-ye kashi-ha: Naqd-e she’r-e mo'aser (Ahmad Shamlou). Morvarid.
- Shafi'i Kadkani, M. R. (2012). Rastakhiz-e kalamat. Sokhan.
- __________________. (2014). Mousiqi-ye she’r. Agah.
- __________________. (2019). Ba cheragh va ayine. Sokhan.
- Shamloo, A. (1989). She’r-e zaman-e ma 1 (M. Hoquqi, Ed.). Negah.
- __________. (2013). Majmou-e asar: Daftar-e yekom: She’r-ha 1323-1378. Negah.
- Shamisa, S. (2004). Rahnamay-e adabiyat-e mo'aser. Mitra.
- _________. (2015a). Bayan (4th ed.). Mitra.
- _________. (2015b). Sabkshenasi-ye she’r (2nd ed.). Mitra.
- _________. (2016). Negahi taze be badi' (3rd ed.). Mitra.
- _________. (2018). Negahi be Forough. Morvarid.